I believe that the Bible (both Tanackh (Old) and B'rit Chadashaw (New Testament) is the inspired, the only infallible, authoritative Word of AYINU SHABASHAMAYIM (ADONAI - Our Father in Heaven and Master of All).

I believe that ADOSHEM (Master of All) is One as stated in the Sh'ma (Deuteronomy 6:4),

and manifested in the Persons of the Father ADONAI, the Son (Y'SHUA) and the Holy Spirit (RUACH HAKODESH), as revealed in the scriptures.

I believe in the deity of the L-RD Y'SHUA, the Maschaich (Messiah); His virgin birth, His sinless life, His miracles, His vicarious and atoning death through His shed blood, His bodily resurrection, His ascension to the right hand of the Father, and in His personal return in power and glory.

I believe that for the salvation of lost and sinful man, regeneration by the RUACH HAKODESH (Holy Spirit) is absolutely essential, which comes through repentance and trust in Maschaich Y'SHUA.

I believe in the present ministry of the RUACH HAKODESH (Holy Spirit) by whose indwelling the believer is enabled to live a godly life, and empowered by the RUACH HAKODESH(Holy Spirit) to do the work of the Ministry (As the RUACH HAKODESH (Holy Spirit) of ADOSHEM (Master of All) wills)).

I believe in the resurrection of life for the just, and damnation for the lost.

I believe that the Body of Maschaich must come together as One in Faith, Love, and spirit as prayed by Y'SHUA in Yochanan (John) 17:21-22.)

"That they all may be my children; as thou, Father, art in me, and in thee, that they also may be one in us; that the world my believe that thou hast sent me. And the glory that thou hast given me, I have given them, that they may be one, even as we are one." KJV

I believe that Jewish followers of Y'SHUA are called to maintain their Jewish Biblical heritage and remain a part of their people Israel as well as the universal body of Believers. This is part of their identity and a witness to ADOSHEM's (Master of All's) faithfulness.

I believe that Gentile or non-Jewish believers in theMaschiach are grafted into the Jewish Olive tree (Romans 11:24)

"For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to the nature into a good olive tree, how much more shall these, which be the natural branches, be grafted into their own tree?" KJV

and thus are encouraged to understand and appreciate their roots. They are under no obligation to live as Jews, but are encouraged to support the interests of Israel and the Jewish people around the world.

I believe that this ministry was inspired by the AYINU SHEBASHAMAYIM (Master of All) and brought on by the RUACH HAKODESH (Holy Spirit) as a living representation of the way of life shown in James 2: 12-26:

"Dear Friends. Do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon and old friend dressed in rags and half-starved and say, "Good morning friend! Be clothed in Christ! Be filled with the Holy Spirit! and walk off without providing so much as a coat or a cup of soup -- where does that get you? Isn't it obvious tht God-talk without God-acts is outrageuos nonsense.

I can already hear one of you agreeing by saying, "Sounds good. You take care of the faith department and I'll take care of the works department." Not so fast! You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove."

From "THE MESSAGE" The New Testament in Contempory Language by Eugene H. Peterson NavPress 1993